Synagogue visit is chapter in Rome's unique Catholic-Jewish history

IMAGE: Paul Haring

By Cindy Wooden

ROME (CNS) — History and geography have combined to make
Catholic-Jewish relations in Rome unique, both negatively and positively — a
fact highlighted by modern papal visits to the city’s main synagogue just two
miles from the Vatican.

Pope Francis was scheduled to visit the synagogue Jan. 17,
just as Pope Benedict XVI did in 2010 and St. John Paul II did in 1986.

The city’s Jewish community existed before Jesus was born
“and the Christians who arrived here were (originally) Jews themselves so
this place has an enormous symbolic meaning,” said Rabbi Riccardo Di Segni, the chief rabbi of
Rome. But, “the persecution we suffered, persecution by the church”
for centuries, including the 300 years when popes forced the city’s Jews to
live in a ghetto, also makes Rome unique.

The main synagogue “was built on the ruins of the
ghetto,” the rabbi told Catholic News Service Jan. 14 as he and his staff
prepared to welcome the pope.

Especially since the Second Vatican Council, the general
trend in relations between the popes and Rome’s Jewish community, like between
Catholics and Jews elsewhere, is “good relations, friendship” and the
possibility of confronting with frankness any problems that arise, Rabbi Di
Segni said.

The rabbi has met with Pope Francis several times and has
had telephone conversations with him as well; “there is always an open
line in case of necessity.”

“This visit is important because it gives two important
signals: The first signal is continuity,” demonstrating that “the
route opened by John Paul II and followed by Benedict XVI is now going
forward,” he said. The second signal is a recognition of the importance of
mutual respect and dialogue at a time of increasing “violence inspired and
sustained by distorted visions of religion.”

“We are a kind of symbolic center, due to our history
and position,” he said, for demonstrating to the world that dialogue and
peace are possible even between communities with a painful history and that
centuries of denying or denigrating the other’s beliefs can come to an end.

The rabbi said he hopes Pope Francis will make some public
reference to “The Gifts
and the Calling of God Are Irrevocable,” a statement issued in
December by the Pontifical
Commission for Religious Relations With the Jews. The statement provides
a brief summary of 50 years of Catholic-Jewish dialogue, looks at some
theological questions that have arisen in the dialogue and states that the
Catholic Church “neither conducts nor supports” any institutional
missionary initiative directed toward Jews.

“The point about the conversion of the Jews is very
important to contributing to improving relations,” the rabbi said, and for
creating “a positive atmosphere, without any doubts” about Catholics’
motivations for engaging in dialogue with Jews.

The document, which is theological in nature, needs to reach
the public, the rabbi said, and the pope speaking about it during his visit to
the synagogue would help.

While Rabbi Di Segni knows the pope “is the pope of
surprises,” he was expecting Pope Francis to speak about mercy at the
synagogue since it is the Year of Mercy and the virtue is a theme in almost
every papal speech.

The Rome rabbi said he appreciates that in talking about
God’s mercy Pope Francis has rejected a facile and false dichotomy that
contrasts the God of the Hebrew Scriptures with the God of the New Testament as
if the Jews believed only in “the God of justice” and Christianity
invented “the God of mercy.”

Pope Francis “is much more honest and linked to the
basic biblical tradition which speaks about ‘a God of justice and mercy’
together,” the rabbi said.

“We appreciate this and we appreciate that mercy must
be a central point in our relations,” he said. “God gives us the
example, the model” for how people must behave toward one another.

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A video to accompany this story can be found at

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