IMAGE: CNS illustration/courtesy Baylor
By Dennis Sadowski
WASHINGTON
(CNS) — Amir Hussain wants Americans to know that Muslims have always been a
part of the history of the United States, starting long before the country gained its
independence from Great Britain.
“There’s
never been an America without Muslims,” said Hussain, quoting from the
first line of his book “Muslims and the Making of America” during a program
at the National Press Club March 14.
At
least 10 percent of the slaves kidnapped in West Africa and brought to the U.S.
beginning in the 17th century were Muslim, explained Hussain, professor of
theological studies at Loyola Marymount University in Los Angeles.
“Muslims
have been a part of the history of this country since before this country was
this country,” Hussain told the audience. Born in Pakistan, he emigrated with his
parents to go to Canada and he later became a U.S. citizen.
As an
example, Hussain’s book briefly recounts the story of a Muslim, Estevanico the Moor, in what now
is Florida in 1528 as a slave who accompanied a Spanish conquistador, Panfilo de Narvaez. In his
presentation, Hussain cited literature published in London in 1734 referencing
Muslims in colonial America. However, it was not until the late 19th and early
20th century when Muslims who were not slaves began arriving from the Ottoman
Empire.
While
the numbers of Muslims in the U.S. in the 18th century were small, by 2015 the U.S. Muslim
population was estimated at about 3.3 million — about 1 percent of the total
population — in a January 2016 Pew Research Center report.
Hussain
focused much of his talk on two Muslims with large influences on American
culture, one Turkish born and another American born: Ahmet Ertegun and Muhammad Ali.
Ertegun
arrived in Washington in 1935 as a 12-year-old with his family, including his
father, Munir, Turkey’s
second ambassador to the U.S. Exploring the city as a youngster, Ertegun discovered
African-American culture and later teamed with Herb Abramson to found Atlantic Records for gospel,
jazz, and rhythm and blues music. Founded in 1947, the label signed performers
such as Ray Charles, Aretha Franklin, the Drifters and many others whose work
has influenced Americans’ musical tastes.
“I
don’t believe we can understand the history of America without music,”
Hussain said.
Ali, the
famed professional boxer who died June 3, challenged America’s thinking about
the Vietnam War when he refused induction into the U.S. Army, Hussain said.
Born Cassius Clay, he had won a gold medal in the 1960 Olympics and changed his
named after becoming a Muslim in 1964.
The
move was not popular, Hussain recalled, but Ali went on to become “the
greatest” boxer of the era and the most famous Muslim in the world.
Ali’s
fame allowed him to openly proselytize for Islam, Hussain said, citing how he
would hand out informational brochures on the religion with his signature on it
to fans. “And you kept it. You didn’t just read it because you had his
signature,” Hussain said.
The
program, sponsored by Baylor University Press and the Religious Freedom Project of the Berkley Center for Religion, Peace and World Affairs at Georgetown University, also examined the long-standing U.S. tradition of religious freedom and
how immigrants of different faiths view the First Amendment
promise of the free practice of religion.
The
First Amendment assures America’s commitment to equal rights for people of all
faiths, explained Melissa
Rogers, who is a senior fellow at the Brookings Institution and who left her position as
executive director of the White House Office of Faith-based and Neighborhood
Partnerships in January.
She
said religious freedom has been upheld repeatedly by the courts, including the
U.S. Supreme Court, ensuring that there is no discrimination for people who
belong to “the most powerful religion in the United States or people in
the smallest religion in the United States.”
“This
feature of our system of religious freedom has made it possible for so many
faith groups to call this great country ‘our home,’ all of us,” she said,
“and to build institutions and communities here that reflect our beliefs
and pass them on to future generations. It’s partially because we have been so
vigilant about these religious freedoms that we have not only a country that
has great religious liberty, we have a country that has great religious
diversity, great religious vitality and amazing cooperation across faiths and
beliefs.”
Rogers
also said that as a result, people of faith understand that their beliefs are
not to be practiced just in private, but in the public square as well. The wearing
of religious garb and other religious practices often intersect with everyday
life and all such faith expressions are protected by the U.S. Constitution, she
said.
Inherent
support for religious freedom is among the factors that attracts immigrants to
the U.S., said Rebecca Samuel
Shah, senior research professor at the Institute for Studies of Religion at
Baylor University.
Shah,
who lived for several years in Great Britain, contrasted U.S. understanding of
religious freedom with Europe’s preference for national identity and symbolism
that, she said, often tries to exclude the traditions of newcomers and
immigrants.
“For
that reason, it is very hard for religious minorities … to feel fully at home
in Europe,” said Shah, who is Catholic.
In the
U.S., the feeling is different, Shah noted, pointing to the First Amendment and
its roots in Virginia law guaranteeing religious freedom as an important right for
all people in America, whether citizens or not.
“Muslims
in America don’t have to deny who they are,” Shah said. “They can
feel at home in America. For many American Muslims, including many in my
family, the founding principles are incredibly consonant with the core principles
of Islam, principles of equality and dignity for example.”
Challenges
for Muslims and other religious minorities in the U.S. remain, though, Rogers
and Shah said as recent attacks on mosques and Jewish synagogues illustrate.
Still,
they said, America offers great hope for religious freedom and people of faith
must work together to assure that right continues into the future.
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